一包養網站比較【邱忠善】陽明知己概念的否認性特征及其理論后果

Content summary:The most basic meaning of Yang Ming’s concept is that he will not finally calm down and fall asleep obediently. The acquired talent that can be learned. A confidant is the unity of morality, emotion and law, and is the source of virtue and the knowledge of virtue, and follows the original intention and conscience. Yang Ming certified his confidant for many purposes. From the most basic point of view, confidant learning is a theoretical graphic of the mind and self that is proactively isolated. It attempts to open up society, experience, tradition and environment to imagine and understand confidants. Accurately abiding by the theory of confidants will surely lead to real dilemmas and shortcomings. What confidants take is a self-interest, lack of interaction with different values, lack of others, reflection and business discussion, lack of emotional business discussion, and lack of real self-examination and self-criticism. A confidant learns that the need for learning in addition to respecting virtues, and carefully respecting virtues and internal knowledge, and neglects the material conditions, knowledge preparation and moral technology of morality. Without them, morality will regress into a desperate and outspoken way of viewing. The self-energy of the moral subject is raised and emphasized and the self-energy of the moral subject. It has the effect of eliminating the evils of the behavior at that time. It also participates in the subsequent ideological constraints and reduces movements, and has the main meaning of today’s moral construction. However, the contemporary application of the moral learning of the moral subject is closely observed and the concept of the friendship needs to be transformed in the era.

The most fundamental meaning of Yangming’s concept of conscience is the innate ability 博官网to do a thing easily and naturally without learning.Conscience is the unity博官网 of moral emotion and law,the source of morality,the knowledge of vitamin, which follows the heart.Yangming has demonstrated the conscience from many perspectives.Fundamentally speaking,the study of conscience is a theoretical form that advocates an isolated mind and self.It attempts to leave society,experience,tradition and environment to conceive and understand conscien博官网ce.Strict adherence to the theory of conscience will inevitably lead to practical dilemmas and defects.Conscience is taking the path of monologue,lacking in interaction with different values,in the dimensions of others,reflection and negotiation,in rational negotiation,and therefore in true self-examination of self-criticism.The study of conscience denies the necessity of respecting the sincerity nature by means of self-cultivation Purchase price pttfrom thPurchase pipee outside,despises the importance of respecting the sincerity nature by means of self-cultivation inside,thus overlooking the material conditions of moral practice,kNowledge reserve and moral technology, without which morality will degenerate into a good desire without power.The study of conscience highlights and emphasizes the consciousness and active position of the moral subject and the spirit of responsibility.It has the power to correct and eliminate the prevailing thoughts at that time,and participates in the

Keywords:Wang Yangming/Confidant/Cannotate/Isolated Spirit/Indie/Mything and Technology/Wang Yangming/conscience/to do a thing easily and naturally without learning/isolated mind/monologue/moral technology

Title notes:Tender project of key research and development base for humanities and social sciences in Jiangxi Province (JD14124).

The meaning of Yang knows the concept of being a good friend is well known to students. However, perhaps it hasn’t caused us to pay much attention to that although the confidant seems to be a positive word, it has a key feature that can be regarded as a definite and negligible. Originally, in daily applications, the two concepts of confidant and conscience are very small. But in the context of traditional philosophy, confidants are given special meanings. The “good” of conscience is important to refer to moral integrity or kindness. In addition to this meaning, the “good” of a confidant also has its negative content. This is first given by Mencius:

What people cannot learn but are capable of is their good ability. What you know without fear is his confidant. All children who love their parents are so old that they respect their brothers. [1]

Here, the good skills of confidants are defined by two words restricted by the word “no”. Good abilities are “capable without learning”, which is a talent that does not require learning; confidants are “know without thinking”, which is knowledge that does not require thinking. In addition, what we know is the same as what we usually apply the concept of conscience, and it is the knowledge of virtue.

Yang Ming completely inherited this statement from Mencius:

The long-term and short-term heart is known without fear, and can be able without learning. It is what you call a close friend. A close friend lies in the hearts of the people, and is not in the minds of the holy and fools, and it is the same in the past and present throughout the country. [2]74

Knowing is the essence of the heart, the heart will naturally know: seeing your father naturally knows filial piety, seeing your brother naturally knows younger brother, and seeing a child naturally knows hiding when entering the well, this is a confidant who does not seek outside. If a close friend develops himself, he will be selfless and unwilling to do so, which is what he calls “the only thing he has a loving heart, but benevolence will not be used to achieve success.” [2]6

Yangming’s mind learning is a systematic development of the theory of Mencius’s confidant. Like Mencius, Yangmingxin is a classical theory of nature. The concept of a confidant is the basis of his nature. Therefore, the meaning, content, method of obtaining, etc. of a confidant determines the color and temperament of the theory.

Mencius used “knowing without fear” and “capture software without learning” to know oneself, but in fact, he did not make a solid distinction between the two. In Yangming, “know without fear” and “know without learning” are all used to describe confidants. In fact, whether in Mencius or in Yangming, there is almost no difference between “knowledge” and “energy”, and the same is true for “not learning” and “not being ungrateful”. Therefore, we can think that “can do not learn” and “know without learning” actually have intertextual meanings, or maybe even that “can do not learn” and “know without learning” are descriptions from different perspectives for similar work. A famous graphic scientist Geng Ning also held this view. He said:

Baobao.comFor Mencius, we can see that “no learning talent” and “no consideration of knowledge” are not differences, but a unified task, and Wang Yangming also understands it this way. [3]187

So, where is the difference between “not learning” and “not jealous”? In his book “The Realm of Nothing”, Mr. Chen pointed out: “Not learning” shows its prescient nature, and “not being tempted” shows its straightforward nature. Good is both. [4]166

In other words, “not learning” shows that a confidant who knows good and avoids evil is not the knowledge and talents gained from teaching, learning, experience and environment, but what we have ourselves. Some researchers, like Mr. Chen, call it first-hand talent, some call it acquired talent, and some call it generated talent. Geng Ning opposed the use of the word “generated” to explain “not learning”, and he believed that “generated” is alive.The meaning of physics is very far from the energy and essence of the confidant. We believe that regardless of the tags on it, the meaning of “not learning” is often obvious, and there is no need for any explanation in fact: I already understood it, so how can I learn it? If you want to connect it with the acquired or the first experience of Kant’s meaning, you must be more vigilant. The first thing you need to pay attention to is that you will never forget this meaning. Geng Ning also called this confidant in meaning “source, foundation, talent” [3]. This length is often creative and very concise. The so-called basic talent means that it is not an internal or later talent.

Confidant also includes the meaning of “not being ungrateful”. However, the word “not jealous” seems to have a different space. Teacher Chen Lai said that “not being timid” shows the intuition of a confidant, but he did n